Happy Women’s History Month! Black women from throughout the diaspora have made significant contributions to Black Studies. Audre Lorde (1934-1992) was a poet, essayist and activist who created a number of ground-breaking ideas about the relationship between race, class, gender and sexuality. Her most well-known quote comes from her classic collection of essays, Sister Outsider: “…the Master’s tools will never dismantle the Master’s house.” Lorde believed that activists of color needed to address all forms of oppression rather than seek inclusion into the elite for members of their particular group. She also advocated for radical political and cultural changes that would equalize power relations in our society.
According to the Pew Research Center, 83% of American adults own a cell phone and 42% of them identify their cell phone as a smartphone. These numbers say a lot about the trajectory of technology and social media usage. As a grassroots organizer working with diasporic communities, it is smart to pay attention to these trends since the Pew Research Center goes on to say smartphone use is highest among the affluent, well-educated, those under the age of 45 and people of color. Not only can smartphone Apps be a great tool to reach your desired audience, it can also be a wonderful way to raise funds and recruit volunteers. In this series, I explore useful Apps for community organizers, scholars, teachers, artists and students who have a particular interest in the African diaspora. If you have any suggestions for Apps I should feature, let me know in the comments!
Stories live forever, storytellers don’t.
-Patricia Stephens Due
I was not familiar with Patricia Stephens Due until I recently stumbled across an old interview with her on NPR. Growing up, most of what I learned about the Civil Rights Movement was about the work of Dr. King and the March on Washington. In school I didn’t learn a lot about the everyday women who helped the movement that changed our country and resonated among Africans around the world.
I remember going to church as a child and understanding that I was different. My abuela and I used to go to a Pentecostal church that was mostly white Latinos, but I had darker skin. I would see the Pastor’s wife and I yearned to look like her. In my eyes, she had milky white skin and silky hair to her ankles. Though she never knew this, I would go home, look in the mirror and wonder why my skin was darker and my hair was significantly shorter than hers. I did not understand what it was to be Latina and black.
Puerto Ricans are descendants of Africans, Europeans and the indigenous Tainos, so it shouldn’t be surprising that Puerto Ricans come in many colors.